Sri Lankan Buddha Statues Survive Tsunami

 

Please click on thumbnail pictures to enlarge

pic01.jpg (47684 bytes)

pic02.jpg (20709 bytes) pic03.jpg (37374 bytes)
pic04.jpg (59635 bytes) pic05.jpg (80282 bytes) pic06.jpg (74270 bytes)
2005-1-14-bigbuddha.jpg (114112 bytes) pic07.jpg (89192 bytes) arugambay_buddha.jpg (55454 bytes)

Note: In the following articles, the word "punishment" has been mentioned. This is a misconception. Buddhism specifically rejects the concept of punishment. The concept of karma (activity that is based upon desire and governed by the law of cause and effect) is more acceptable. Karma is not imposed by an outside power as a system of rewards or punishments. (More info on Karma)

Sri Lankan Buddha Statues Survive Tsunami
http://english.epochtimes.com/news/5-1-14/25702.html  

By Maureen Zebian
The Epoch Times
Jan 14, 2005



A Buddha statue sits untouched amidst a sea of debris from the recent tsunami. There have been no reports of Buddha statues being destroyed. (Raveendran/AFPGetty Images)
In Sri Lanka, a new kind of landmark is captivating the people- statues of Buddhas standing untouched amidst debris and rubble left behind by the recent tsunami. Some see the phenomena as a warning.

“The people are not living according to religious virtues,” said Sumana, a Buddhist monk in an interview with the Associated Press (AP). “Nature has given them some punishment because they are not following the path of the Lord Buddha. The people have to learn their lesson.”

Sri Lanka is about 70 percent Buddhist with large concentrations of Christians, Hindus and Muslims as well.
An eye-witness to the tsunami, Sumana says unseen powers protected a nearby statue of Buddha, which sat near a bridge at the edge of this southern Sri Lankan town’s bus terminal, where massive tidal waves swallowed up bystanders and shoppers, and swept cars and buses into buildings. The windowpanes of the glass case surrounding the statue shattered, but the foundation held firm in the torrent of water.

The destructive path of the tsunami in Sri Lanka killed over 30,000 people and left hotels, homes, and buildings in complete shambles. No Buddha statues were reported as being broken, cracked or destroyed during the onslaught of the massive tidal wave.

A Sri Lanka identified only as Harsha commented, “People don’t think of it as just a catastrophe, but rather that the Gods are telling them that they need to improve their behavior.” He added, “People in Sri Lanka are becoming better people since the tsunamis.”

One school was completely destroyed by the tidal waves, but the Buddha statue at the school remained untouched and in its exact location after the storm.

A televised broadcast in Sri Lanka of a locally famous monk said that the tsunamis were arranged, and a person will save them and teach them how to be good people which will be required in the new future world.

In other regions, the Associated Press reported that religious icons weren’t spared when the earthquake-spawned tsunamis hit the coasts of more than a dozen countries on Dec. 26.

In southern India, a 100-year old Hindu temple in Kerala state vanished into the sea and a temple in another part of the state collapsed, killing dozens of devotees who had come to perform prayers.

Content from the Associated Press was used in this story

 

Buddhas defy wrath of waves

By Christopher Torchia, Associated Press, Jan 2, 2005

http://www.buddhistchannel.tv/index.php?id=23%2C521%2C0%2C0%2C1%2C0 

 

GALLE, Sri Lanka -- Legs folded, smiling serenely, several Buddha statues of cement and plaster sit unscathed amid collapsed brick walls and other tsunami debris. To many residents, the survival of the 10-foot-high figures is a divine sign.


<< Associated Press Associated Press 
A Buddha statue sits amid the rubble in the tsunami-destroyed downtown area of Galle in southern Sri Lanka. Several Buddha statues of cement and plaster sit unscathed in the center of Galle.

“The people are not living according to religious virtues,” said Sumana, a Buddhist monk in an orange robe who sheltered from the sun under a black umbrella. “Nature has given them some punishment because they are not following the path of the Lord Buddha. The people have to learn their lesson.”

He said unseen powers protected a nearby statue of Buddha, which sat near a bridge at the edge of this southern Sri Lankan town’s bus terminal, where massive waves swallowed up bystanders and shoppers, and swept cars and buses into buildings.

The window panes of the glass case surrounding the statue shattered, but the foundation held firm in the torrent of water that killed thousands in the area, and nearly 30,000 throughout Sri Lanka.

The island nation is about 70 percent Buddhist, and there are large concentrations of Christians, Hindus and Muslims as well.

Tolerance and interaction among the faiths is high, and some people in Galle occasionally pray to other faiths, despite the ethnic strife in northern Sri Lanka between the Tamil minority, which is predominantly Hindu, and the mostly Buddhist Sinhalese majority.

In other places, religious icons weren’t spared when the earthquake-spawned tsunamis hit the coasts of more than a dozen countries last Sunday.

In southern India, a 100-year old Hindu temple in Kerala state vanished into the sea and a temple in another part of the state collapsed, killing dozens of devotees who had come to perform prayers.

The Maw Tin Zun pagoda on Myanmar’s coast suffered minor damage, though the ancient city of Bagan was not affected, hoteliers there said.

In downtown Galle on Saturday, few people entertained the idea that the Buddha statues survived the enormous power of the waves because they were solidly built. A statue of a politician from Galle who briefly became prime minister, and a statue of a soldier symbolizing government troops who died in the civil war with Tamil rebels, also survived.

“The Lord Buddha is a blessed person, so the statues were protected,” said U.M. Husain, a municipal worker who survived the floods by climbing onto a table, and then clinging to a grill in a wall when the table floated away.

Buddhist beliefs oppose killing of any animal, and some believers said the Indonesian earthquake that triggered the devastating waves occurred one day after Christmas, a time when many animals were slaughtered for feasts. They also said that massive floods in Sri Lanka last year happened during feasting at the end of Ramadan, the Muslim holy month of fasting.

The waves flattened the walls around one Buddhist temple near the beach, and furniture and other property inside were damaged or swept away. Yet small Buddha statues set into a wall behind glass cases survived. Residents said another statue was protected by a crumpled bus that drifted next to it and absorbed the brunt of the waves’ pressure.

A block inland, worshippers filed into a Hindu temple of moss-covered walls and statues of gods in animal forms. The aroma of incense was pungent, and smoke wafted through the dark interior. Curled up, a mangy dog slept in a corner.

Nimala Ubeysiri, a Buddhist who visits the high-walled Hindu temple complex once a week, said its survival in the tsunami was also a sign of divine protection.

“The message for us is that all the people in the country have to be united, forgetting about their differences,” she said.

 

Lost to the sea 

By Kavan Ratnatunga

http://lakdiva.org/tsunami/arugambay.html 

Unscathed: The Buddha statue at Pottuvil

 

Arugam Bay on the south-east coast of Lanka is surf paradise. Many travel there directly from the airport ignoring the country?smany other attractions. In the aftermath of the tsunami, on December 30, I joined Lt.Col. Anil Amerasekara, Daya Fernando who had a beach house in Arugam Bay and Lalith Karunaratna who is an engineer from Sony in Dubai to deliver relief aid from the Thawalama organisation to Pottuvil and Arugam Bay.

Driving south to Lahugala, we passed many aid trucks on the road each with a large white banner in front proclaiming the name of the organization. An idea probably started by aid sent by one TV station and copied by many. I was glad our vehicle had no banner, there was no need for self-publicity at this time. Lahugala near the STF camp was crammed with trucks. There were far more items than could be stored for distribution to the victims. All possible rooms which had any storage space were piled to the ceiling. One needed to "know someone" to get any aid stored under cover. Dry rations unloaded next to the road were soaking in the rain for lack of covered space.

We dropped off all of the relief supplies at the local administration office at Lahugala which agreed to distribute them to the tsunami victims when needed over the next few weeks.

Driving east to Pottuvil, we passed beautiful green paddy-fields and then saw the Pottuvil to Arugam Bay bridge in the distant horizon. Half of the bridge had been washed away and the other half stood ending in midair. The surroundings abruptly changed to a barren land washed away by the tsunami.The town was a huge mess, though in the process of being cleaned. Earth moving plows were hard at work. All of the shops near the coast had been washed away leaving empty shells. The dead had been buried in mass graves. We were told that some of the foreigners had been photographed before burial and sites recorded, but I suspect this was not done systematically.

It was amazing to see the Buddha statue next to the bridge absolutely undamaged. Even the plate glass in front of it and the Bodhi tree near it were unscathed, even though there was much destruction to the Pottuvil village behind it and the distant half of the large bridge was completely destroyed and washed away.

We went by boat under the bridge and across the causeway, to get to Arugam Bay. Walking onto devastated land was an eerie feeling. The residents had all left leaving a ghost town behind. A stray dog was looking for lunch. Items that had floated in had landed in unexpected places. There were beds from guest-houses next to smashed up cars and boats.

Suddenly we came up to a large sign which read "Tsunami Beach Hotel Restaurant" below a painted tidal wave. We had clearly reached surf paradise, but sadly it had been an untimely death for many from surfing a tsunami.

The Bank of Ceylon next to the Pizzeria, Bier Garten and Internet Cafe were reminders of the rich international culture in Arugam Bay. A laptop could be seen open on the ground where the receding wave had left it. An album of photographs showed glimpses of a happier past.
After about a two km walk in the light rain through the devastated land we reached Daya's partly destroyed beach house. The front door and half the kitchen had been washed away. The first wave had struck about 9 a.m. and the second which was much stronger soon after. It had gone over the electricity posts which are probably around 25 feet high. The two caretakers had luckily lived through the ordeal with the tourists who had been in residence. They were able to swim as a small group and ride out the wave.

They told the story of the night before the tsunami when a wild elephant had come to the back of the hotel and refused to go away, even when chased. The caretakers are now convinced the elephant was trying to warn them of the tsunami.

Piles and Piles:Donations in abundance